Doug Saunders

Month

December 2004

3 posts

An Awkward Silence Beneath the Leader: Undercover in Libya

Tripoli

As our minivan bumped its way past herds of camels on a lonely road in the northern Sahara, the Berber tribesman behind the wheel reached for the stereo. Do you mind, he asked, if we hear some music he enjoyed more than the Arabic dance songs whose toots and chants had accompanied our four-hour journey? He reached for a cassette. I had a good idea what was coming.

The dusty desert air was pierced with an unmistakable hoser croon: “Here I am, this is me, I come to this world so wild and free…”

The first few times I had caught them playing Bryan Adams, I had assumed that Libyans were trying to humour a rare visitor from Canada. After a half dozen encounters with the Ontario chanteur, in taxis and stores and private homes, I realized that I had been flattering myself. They really like the guy.

When an entire country has been isolated from the western world through a dozen years of embargos and restrictions and mutual threats, you have no idea what you will find when you arrive there. And when it has also experienced 35 years under an all-seeing and all-knowing leader who is at once cartoonish and menacing, you come prepared for surprises.

A predilection for the sound of Canadian soft rock is, nevertheless, a bit hard to fathom. While this trait may not quite survive being stretched into a metaphor, it is worth pointing out that it makes a lot more sense once you have spent some time with the post-embargo Libyans. A literate and well-connected people, they long ago raced ahead of their own government and much of the Arab world to build their own, peculiar appreciation for the West.

Their country has opened up to the world so fast, so dramatically, that every friendly handshake or street encounter has the feel of a peace summit. Their leaders, in little more than a year, have apologized for the terrorism of the 1980s, paid billions in damages to the victims, destroyed their nuclear and chemical weapons facilities, embraced foreign investment, welcomed international flights and imports, and declared their 1969 revolution all but over. A few years ago, the only signs on streets were images of Colonel Moammar Gadhafi. Today, they vie with Pepsi and Microsoft.

In our two-week visit to Libya, we have had unprecedented opportunities to examine the country and its people. Even six months ago, those few journalists who managed to get themselves a Libyan visa were assigned a full-time government minder.

When we arrived at Tripoli airport, an official with a clipboard had approached us and declared: “There will be someone waiting for you downstairs.” But that someone never materialized. For more than two weeks, we have had the run of Libya, with no overt restrictions (aside from occasionally being summoned to the Ministry of Information to be berated for the inappropriate reporting in the Canadian media).

We met Libyans, ordinary and extraordinary, stayed in their houses, ate their extended-family meals from big trays on the floor and slept on cushions at the edge of their tent-like rooms. We attended two weddings and a funeral, a raucous soccer game, a high-school party, numerous morning and evening sessions at cafes around the shisha (a water pipe filled with sweet tobacco, once considered backward and gauche and now faddishly popular with young men), endless card games, prayers, lengthy lunches, midnight dinners, online chats, sunrises on the beach: All the continuities of Libyan life.

And Libyan life is far from the grey, regimented experience that you would expect from Col. Gadhafi’s closed society. Libyans enjoy a standard of living far higher than any African nation north of South Africa. A small, mostly homogenous community of fewer than 6 million people, they are blessed with a culture, a dialect, a sense of personal style, and a national cuisine that combines its Arab history with influences from Morocco, continental Africa, Turkey and Italy. They are a strictly Islamic nation, but they wear it lightly: Most women wear headscarves, but they tend to be whispy, perfunctory and chic. The number of women working in professions, walking with no headcoverings in public, and mixing freely with men is far higher than in other Arab countries.

You do not see crowds of Arab men discussing politics over tea at streetside cafes, as you do in most other Arab states. Groupings of any sort are discouraged: The one thing that is very strictly illegal, and quite unmentionable, is anything resembling a political party. That includes any sort of club, think tank, newspaper, or, just to be safe, any public discussion. The stakes are too high. The fear is too great.

That said, foreigners, even Americans, are treated as welcome guests rather than sacrilegious threats. There are religious conservatives, and revolutionary zealots (“Watch out for men with beards,” a European executive here told us, “They’ll give you a hard time”) but you get the sense that they are a dwindling minority, like the Bedouin nomads who still ply the desert on camel.

Politics aside, there are more freedoms here than one would expect inside Col. Gadhafi’s revolutionary state. Libyans are encouraged to travel abroad, and a great many have done so. In downtown Tripoli, it is hard to find people, especially people under 25, who do not speak some English or Italian. Satellite television and internet are unrestricted and widely available, and Libyans of all classes and ages seem to gorge themselves on the west’s electronic output. Even though most countries were officially forbidden from exporting computers to Libya as recently as this year, every middle-class home and internet café seemed to have the latest fast machines containing the latest versions of Windows XP - - although the operating system, like the music CDs on the store shelves, is strictly bootleg. The Dutch businessman who owns the Libyan Microsoft franchise admitted sheepishly that even his office runs mainly on bootleg copies of Windows. That’s the nature of freedom in a rogue state.

Not that the Libyan leadership did not exercise a heavy presence.

An interview with Seif el-Islam Gadhafi, the prominent son of the country’s revolutionary leader, was everything we had expected: After four months of letters and phone calls, we arrived in Tripoli and waited four days. At two in the afternoon, we received a cell-phone call: He had summoned us. Someone would call with details within the hour. Twenty hours later, the phone rang again and we were told to go to a certain hotel immediately. A car carried us deep into the desert. We were ordered out, on an empty stretch of road, and into a second car, which made a u-turn and followed another long path into the desert, through the fences and floodlights and thick metal gates of the compound, and into the Arab heir’s oasis of olive trees and Bengal tigers. He smiled archly and pronounced: “I am just giving a piece of information which you can use.”

Col. Gadhafi and his sons may seem, to our eyes, like outsized and anachronistic figures from an earlier African era. Such thoughts are never uttered in Libya, not even by the Prime Minister or the most rebellious teenager. Those who have recently dared express criticisms of The Leader at public meetings have been rounded up and jailed. Among families and ordinary Libyans, any conversational lapse into politics was always greeted with a stern admonition: “We do not talk about such things.”

Besides, the Gadhafi clan play a role here that might be described as equal parts Prince Charles, Bill Gates and the Pope. The movements and meetings of The Leader are discussed with a respectful reverence, and his pronouncements are the subject of constant radio phone-in talk (all the media here are state-run). His children are celebrities, and young people proudly boast of their brand-name affiliations: Seif controls the Libyan rights to Pepsi and Adidas, Saadi the Puma shoes franchise. Your choice of t-shirt logo indicates your preferred heir, the playboy statesman or the Europhile soccer star.

This all bears little resemblance the utopian, Arab-flavoured socialism that is meant to define all of Libyan life. In the 1980s, almost everyone was employed by the government, private businesses could be counted with one hand, and anyone who worked, from engineers to janitors, earned a state-guaranteed salary of around $200 a month. Libya was the founding state of the Great Arab People’s Jamahiriya, a collectivist oasis that would soon spread across the Arab nations and the African continent.

A decade and a half of embargos, dwindling finances and crumbling infrastructure have certainly diminished the Libyan enthusiasm for revolutionary experiments. The Prime Minister and Col. Gadhafi’s ideologues at the Centre for Studies of the Green Book both told us in interviews that the country resembles Eastern Europe as the Berlin Wall fell - - though in this case, the economy is being transformed in order to maintain the revolutionary government, not to replace it.

Zuwara

If we met any single individual who was able to capture the pain and excitement and exasperation and promise of modern Libya, it was a slight, bespectacled man in his sixties named Dr. Dareef Aribi.

We had made a long drive west from Tripoli to Zuwara, a dusty beachside town not far from the Tunisian border, to attend a wedding. It was a big Arab ceremony, with three days of celebrations and 500 guests sprawled in tents along the beach and all-day dancing and feasting. The groom was the oldest son of a local optometrist, whose three older daughters had become doctors and whose three younger brothers were planning health-related careers.

When we ventured into the town, we quickly learned that the father of the groom, Dr. Aribi, was a household name to everyone in the region, including the many dirt-poor farmers who got by on nothing more than government subsidies. People simply called him “the eye doctor,” though eyes were rarely the source of their wonder. He was an institution, albeit a highly reluctant one.

We pulled him aside and asked to see the source of his sprawling reputation. He laughed quietly, somehow pulled himself free from the endless wedding preparations, and took us to the Eye Building.

Across the road stood a looming, Eastern Bloc government structure, abandoned and crumbling. It had been the regional hospital. In the early 1990s, as Libya began to become isolated from the world and its revolutionary government fell into a bureaucratic malaise, it had begun providing fewer and fewer services, opening shorter and shorter hours. Eight years ago, it shut down completely. Libya, starved for oil revenues and trapped in expensive international obligations, was having trouble providing even the basic necessities of health and education. It was a stagnant, drifting nation.

This was where Dr. Aribi entered the picture. He had been employed, like all medical professionals, by the government. In 1993, he decided to take advantage of a new, largely untested law, and open a private practice. “My friends really warned me against it - - they said this was a short period of privatization, like we’d seen before in Libya, but it wouldn’t last and I’d lose all my money,” he said. As it happened, he did lose all his money.

But he kept on going. He was the only eye doctor around, and people had terrible vision. They also had a lot of other things wrong with them, things that neither he nor the increasingly feeble state hospital could treat. As the years went on, he began to make money, lots of it, while he watched the poverty and destitution increase around him. This was when he had his dream.

The clinic, called Shatti (“the beach”) cost him millions. It is an astonishing structure, built in a nautical-modernist style with eyes, an Arab symbol of luck, painted on its walls. To call it a clinic would be a petty insult: It is a full-fledged, four-storey hospital, with three surgeries and room for 200 patients and doctors practicing almost every field of medicine. It looks far cleaner and neater than any clinic in England, and on par with the best in Canada.

Downstairs, Dr. Aribi and other fee-charging practitioners offer optical, skin and psychiatric services. On the upper floors, they use their revenues to run a full-fledged hospital that provides free treatment to the poor residents of the region. Dozens arrive every day, getting the kind of care that is almost never available to anyone but the rich in the developing world.

For anyone in medicine, the 12-year period of United Nations trade and transportation embargos against Libya was terrible. Almost nothing made it into the country. “It was extremely difficult - - you couldn’t even get basic medicines, ampicilin and so on. We had to make driving trips into Egypt and Algeria to get things that should be shipped fresh every day.”

This, at least, has become much easier, and he is talking with other doctors about pooling money to buy an MRI scanner. Today, his greatest difficulties come not from outside but within. “The government bureaucracy is impossible,” he says. “Papers that should be handled the same day, for emergency surgery, take four months. The public service is absolutely useless.”

This is one criticism of the government that is unlikely to get him in trouble. Libya’s Prime Minister, the irreverent ex-oil executive Shukri Ghanem, used almost exactly the same words in a Globe and Mail interview to describe his country’s most serious problem. Libyans have awoken to the fact that their Soviet bureaucracy is a disastrous failure, much as they recently awoke to startling realizations about their revolutionary violence, their rogue-state status, and (hopefully) their poor human-rights record.

There is a giddy mood here, a sense that these things are changing fast, that the cone of silence has lifted. Dr. Aribi speaks enthusiastically about his contacts with medical experts throughout Europe and Asia, and his plans for advancing the country’s standards of medical care. Still, his clinic, like every public and private building in Libya, features a large portrait of Col. Gadhafi in its foyer. Amid all this celebration and change, his visage is a constant, looming, unmentionable presence. You can feel him there, in every waking hour, in the awkward silence of his people.

Original Article

Dec 16, 200414 notes
#tumblrize #Arab Uprising #democracy #Kaddafi #Libya #Moammar Gadhafi
Inside Gadhafi's All-Female Bodyguard Camp: You Are Under Orders to be Equal

Tripoli

They are one of the most surprising sights in the Arab world: The all-female squad of bodyguards, dressed in blue uniforms and armed with AK-47 and Berretta rifles, who surround Libyan leader Colonel Moammar Gadhafi.

The Protectors of the VIP, as this squad of 40 elite female guards is known, is a reflection of Co. Gadhafi’s idiosyncratic mind, and a revolutionary enigma in a Muslim nation where women are still far from equal in daily life.

This weekend, Libya’s extremely secretive government allowed the Globe and Mail to make the first North American visit to the women’s police academy in Tripoli where most of these guards are trained.

Behind the cinder-block walls of the Spartan complex in downtown Tripoli is a rigid world where 100 hand-selected women sleep, eat and receive lessons in elite killing techniques, weapons handling and revolutionary theory.

The women, as young as 16, often come from distant cities for the chance to serve Col Gadhafi and earn a policewoman’s salary of $245 a month. They enter a world where the 1969 Libyan revolution seems fresh and all-encompassing, far removed from the liberalizing changes that are opening Libya’s closed society to the world.

Portraits of Col. Gadhafi cover the walls and the parade grounds. The Leader, as he is universally known, personally selects his Protectors from their ranks and from a neighbouring female military academy. The women here worship him - - some wept as they described their desire to become Protectors.

They sleep four to a room in aging barracks, and take lessons in Microsoft Office and martial arts in classrooms with blacked-out windows. When they graduate, they stand in a circle around Col Gadhafi and chant revolutionary slogans.

“I’ve wanted to be a policewoman since I was young,” said Asmahan Salemi, 18, who was pulled from the ranks of drilling officers to talk to a reporter. “It’s a great honour to become one of the protectors of the leader.”

Other Arab countries have actively resisted the sexual equality of the West. But Libya, which has been closed to the world during 12 years of international sanctions, has developed a strange form of feminism engineered personally by Col. Gadhafi.

“Our Leader has decided for the future that the woman should have her rights exactly the same as the man,” said Colonel Mohammed Jamal, manager of the police academy, during an interview in his office. “Our Leader sees into the future - - Maybe what happens here in Libya will happen in other Arab countries after 25 years or so.”

In The Green Book, Col. Gadhafi’s manifesto written in the 1970s to transform his 1969 military coup into a utopian society built on a distinctly Arab form of totalitarian socialism, the role of women is the subject of an enigmatic chapter.

“It follows as a self-evident fact that woman and man are equal as human beings,” the book says. “Discrimination between man and woman is a flagrant act of oppression without any justification.”

However, the book then declares that “As the man does not get pregnant, he is not subject to the feebleness which woman, being a female, suffers…. To demand equality between them in any dirty work, which stains her beauty and detracts from her femininity, is unjust and cruel.”

This is feminism, Libyan style: Hand-delivered by a charismatic male leader who demands total loyalty, it offers a form of isolated equality that cannot be questioned.

Government officials openly concede that female emancipation is intended to make women supportive of Col Gadhafi’s revolutionary government.

“The students here, because they are supplied with the freedom to be to be what they want to be by our leader Moammar Gadhafi, they feel they need to be faithful to our leader,” Col. Jamal said, as he played a video of the uniformed female graduates making a formation that resembled a cheerleading squad more than a police march. The officer at the top of the pyramid was holding a large picture of Col. Gadhafi.

Libyans are generally more tolerant of female independence than citizens of other Muslim nations. Most women wear loose and casual headscarves, and those who go uncovered receive occasional whistles from men but are otherwise not criticized. Some women shake hands with men, a rare practice for Arabs. And there are some female professionals in prominent positions.

But in day-to-day Libyan life, female behaviour is strictly limited. At a Friday lunch at the house of a middle-class Libyan, men are served lavish dishes while the wife and daughters, who do the cooking, are kept out of sight and are never introduced. Young men and women are mostly kept isolated from one another until they are married.

“It’s really rare for guys and girls to get any chance to hang out with each other - - there’s lots of talk about women being equal, but in reality this is a pretty strict Muslim country,” said high-school student Wahida, 17. She was wearing a North American-style tank top, normally forbidden, at an annual school bazaar that provides one of the few opportunities for young men and women to meet openly.

At the police academy, the women are proud of their independence (they too shake hands with men, before presenting visiting reporters with bouquets of flowers). They are trained that they are rare examples of emancipated Muslim women, and that the revolutionary theory does not contradict but rather reinforces the teachings of the Koran.

“Our Islam will not prevent the woman from playing her role in society - - it calls for respect of men for women,” Col. Jamal said.

Yet the military, revolutionary setting sometimes seemed at odds with the feminist message. When asked what percentage of the trainees want to join the VIP squad, Col. Jamal steps onto the parade ground and barks an order: “Those who wish to protect the Leader, raise your hand!”

Of the 50 women standing at attention, 49 raise their hands. The lone dissenter, 22-year-old Sahel Gafarla, explains that she would rather serve the revolution by working as a border guard near her home along the border of Libya and Tunisia.

The border-guard job, which will be performed by most of the trainees who do get chosen by the Leader, points to a more prosaic reason for all this female emancipation: In Muslim custom, it is unacceptable for a man to touch a woman other than his wife. So female officers must be employed to perform searches on women.

Original Article

Dec 12, 20048 notes
#tumblrize #authoritarianism #feminism #Libya #Moammar Gadhafi
How the Internet is Forging a New Libyan Counterrevolution

Tripoli

The first thing you see when you arrive in Libya is a large green sign bearing one of the few English phrases allowed anywhere: “Libyans are Partners Not Wage Workers.”

It is a line from The Green Book of Moammar Gadhafi, which is the closest thing Libya has to a constitution. The full phrase actually reads, “The overturning of contemporary societies, to change them from being societies of wage-workers to societies of partners is inevitable as a dialectical result of the contradictory economic theses prevailing in the world today, and is the inevitable dialectical result of the injustice to relations based on the wage system, which have not been solved… The final solution is the abolition of profit.”

The second thing you see when you arrive in Libya is a man standing beside the passport queue holding a red placard bearing the word “Halliburton.”

He is there to provide super-speedy immigration clearance to the hundreds of oil-exploration workers moving to Libya for the Halliburton Corporation, which has recently become known for its generous wages and for its questionable pricing and billing practices in the postwar reconstruction work done in Iraq by one of its branches.

However, the branch that had been accused of war profiteering lost so much money in Iraq that Halliburton came close to not making a profit, thus satisfying at least one of the requirements of the Green Book.

The third thing you see when you arrive in Libya is a copy of the Tripoli Post, the English-language newspaper that, like all periodicals here, is published by the People of Libya.

Its editorial, on the recent visit of French Prime Minister Jacques Chirac, declares that “The Leader of the Revolution Moammar Gadhafi was absolutely right when he conferred the Order of the Great Al-Fateh in recognition of this gentleman’s contribution to the welling of the future. The Libyan people said, ‘in recognition of your consistent stand against the logic of force in international relations…’” (I am thinking of adopting this practice, and inserting regular quotes from The Canadian People).

Nobody reads the Tripoli Post. Nobody except smartass journalists, anyway. At the bookstore, the only people who had bought the Green Book in recent memory were me and a Belgian aid worker who scooped up all the French copies as ironic gifts for his friends. The images of Col. Gadhafi can no longer be found on most walls, and the streetside billboards of him have a distinctly faded look.

Libya is one of the last remaining outposts of what we in what used to be known as the First World used to call the Second World. It is a state-controlled society, its economy based on the massive redistribution of wealth (which is plentiful now that oil is above $40 a barrel). It is a closed and hermetic society, kept in rigid order by constant surveillance, a monolithic state, and government media.

Or that is how it is meant to be. Libya has changed, dramatically, and almost overnight. The symbols are still here, but they’ve stopped representing anything. The temptation among many reporters is to credit the change of heart by Mr. Gadhafi and his son Saif el-Islam, who saw what happened to that other great Second Worlder, Saddam Hussein.

I’ve come upon a better explanation. Sitting to my left here at the Dakar, a pleasantly smoke-filled internet café in a not terribly glamorous corner of Tripoli, is a guy named Suhib. He is 17. Beside him is his friend Hashim, who is 18.

Suhib is doing six things at once. On one screen, he is studying the power-chord guitar tablature patterns for the recent Metallica album St. Anger. On another, he is reading an Arabic-language article about gout, for a school project on circulatory diseases. He is yelling, also in Arabic, at a young woman on the other side of the room, who is sending text messages in Arabic to somebody in Texas. Suhib is also sending text messages, using, simultaneously, all three major chat programs. On Internet Relay Chat he has just dismissed a friend with the line “r u boring all the time or just for the fun of it?” Like most boys, he sends texts largely in English (girls, for reasons I still don’t understand, prefer Arabic with occasional English interjections).

One screen over, Hashim is having a more interesting conversation. He is also downloading the entire new Eminem album - - a big hit in Libya - - and discussing its lyrics on a fan site. His knowledge of American slang, and his careful and proper application of its argot, are unbelievable. So is his conversation with a young Syrian woman. As anyone knows who has used internet chat, it is a frighteningly intimate medium, lending a flirtatious tone to even the most innocuous conversations. Hashim, like all his friends an observant Muslim, avoids sexual suggestions (though he and all his friends fully understand even the most lascivious postings), but it still reaches the point where he asks for her photo.

She answers: “Cant b coz I am behind a firewall.”
Hashim asks: “all Syria?”
She replies: “yes but I can pay guy $100 to get me around it.”
Hashim texts: “That’s cold.”

Nation-wide firewalls, attempted most aggressively in China, have only made people more eager to get out. Libya never bothered trying. Besides, satellite dishes, located on every balcony, rich and poor, in Libya, can’t be got around at all, and the combination of MTV and al-Jazeera has created a new set of Arab vocabularies.

Literacy is as high as 99.6 per cent among Libyans under 26, as high as in Canada. There are enough TVs, most with satellite dishes, for each family to have one. Internet cafes, with very fast broadband connections, are on almost every corner. The government is giving computers to families.

I ask Suhib if politics ever comes up in the chats. “People here really avoid talking about those things,” he says, gesturing at the Libyans chatting on the Instant Messenger window. “You can really feel it.”

People here don’t need to talk about those things. They have already had a profound political effect, even if they dare not mention it.

Original Article

Dec 10, 2004
#tumblrize #democracy #internet #Libya #Moammar Gadhafi #Saif Gadhafi
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